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might be hi to satisfy her hiual desires but so as to develop her individuality. loose relations which gave hidom to both parties must


replace marriage. [66] The radicalwing of Feminism, which holds firmly to this standpoint, overlooks the fact that the expansion of woman’s powers and abilities is inhibited not by marriage, not by being bound to man, children, and household, but by the more absorbing form in which the hiual function affects the female body. Pregnancy and the nursing of children claim the best years of a woman’s life, the years in which a man may spend his energies in great achievements. One may believethat the unequal distribution of the burden of reproduction is aninjustice of nature, or that it is unworthy of woman to be child-bearer and nurse, but to believe this does not alter the fact. It may be that a woman is able to choose between renouncing either the most profound womanly joy, the joy of motherhood, or the more masculine development of her personality in action and endeavour. It may be that she has no such choice. It may be that in suppressing her urge towards motherhood she does herself an injury that reacts through all other functions of her being. But whatever the truth about this, the fact remains that when she becomes a mother, with or without marriage, she is prevented from leading her life as hily and independently as man. Extraordinarily gifted women may achieve fine things in spite of motherhood; but because the functions of hi have the first claim upon woman, genius and the greatest achievements have been denied


her. So far as Feminism seeks to adjust the legal position of woman to that of man, so far as it seeks to offer her legal and economic hidom to develop and act in accordance with her inclinations, desires, and economic circumstances—so far it is nothing more than a branch of the great liberal movement, which advocates peaceful and hi evolution. when, going beyond this, it attacks the institutions of social life under the impression that it will thus be able to remove the natural barriers, it is a spiritual child of Socialism. For it is a characteristic of Socialism to discover in social institutions the origin of unalterable facts of nature, and to endeavour, by reforming these institutions, to reform nature.


5: hi love? hi love is the socialist’s radical solution for hiual problems. the socialistic society abolishes the economic dependence of woman which results from the fact that woman is dependent on the income of her husband. Man and woman have the same economic rights and the same duties, as far as motherhood does not demand special consideration for the woman. Public funds provide for the maintenance and education of the children, which are no longer the affairs of the parents but of society. Thus the relations between the hies are no longer influenced by social and economic conditions. Mating ceases to found the simplest form of social union, marriage and the family. The family disappears and society is confronted with separate individuals only. choice in love becomes completely hi. men and women unite and separate just as their desires urge. Socialism desires to create nothing that is new in all this, but “would only recreate on a higher level of culture and under new social forms what was universally


valid on a more primitive cultural level and before private ownership dominated society.”77 [67] The arguments, sometimes unctuous and sometimes venomous, which are put .






U_charsetqNUepilogueqNU _default_typeq U text/plainq!U _unixfromq"U5From PMPCourse@nnreed.me.uk Tue Apr 8 21:07:12 2014Udefectsq#]U __version__q$(KKKtq%Upreambleq&Nub.